Witchcraft, Non Normativity & Minorities

angela's symposium

#witchcraft #minorities #queer

The relation between the practice of magic, witchcraft, Paganism, shamanism and minorities in society (e.g. LGBTQ, people with disabilities).

Clarifications on the differences found in Paganism, Ceremonial Magic, Western Esotericism and Re-constructivists of pre-Christian traditions.

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REFERENCES

Bacigalupo, A. M. (2004) ‘The Mapuche man who became a woman shaman: Selfhood, gender transgression, and competing cultural norms’, American Ethnologist, vol. 31, no. 3, pp. 440–457.

De Martino, E. (2007) Il mondo magico: prolegomeni a una storia del magismo, Bollati Boringhieri.

Doyle White, E. (2016) Wicca: History, Belief, and Community in Modern Pagan Witchcraft, None edition., Brighton, Chicago, Sussex Academic Press.

Eliade, M. (1972) Shamanism: Archaic Techniques of Ecstasy (trans. W. R. Trask), Princeton, Princeton University Press.

Greenwood, S. (2013) ‘Feminist Witchcraft: A Transformatory Politics’, in Charles, N. and Hughes-Freeland, F. (eds), Practising Feminism, Routledge.

Groce, N. and McGeown, J. (2013) Witchcraft, Wealth and Disability: Reinterpretation of a Folk Belief in Contemporary Urban Africa, SSRN Scholarly Paper, Rochester, NY, Social Science Research Network.

Otto, B.-C. (2019) ‘The Routledge History of Medieval Magic’, in Page, S. and Rider, C. (eds), A discourse historical approach towards medieval learned magic, Routledge Handbooks Online.

Preston Blier, S. (1993) ‘Truth and Seeing: Magic, Custom, and Fetish in Art History’, in Bates, R. H., Mudimbe, V. Y., and O’Barr, J. (eds), Africa and the Disciplines, University of Chicago Press, pp. 139–166.

Rountree, K. (2004) Embracing the Witch and the Goddess: Feminist Ritual-Makers in New Zealand, London, Routledge.

Sempruch, J. (2004) ‘Feminist Constructions of the “Witch” as a Fantasmatic Other’, Body & Society, vol. 10, no. 4, pp. 113–133.

Wallis, R. J. (2000) ‘Queer shamans: Autoarchaeology and neo-shamanism’, World Archaeology, Routledge, vol. 32, no. 2, pp. 252–262.

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Published on December 20, 2020

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